Auctoritas

Liberty and Authority

Author: auctoritas (Page 3 of 4)

Paid Protesters? It Doesn’t Add Up

Since the inauguration, members of Congress have found themselves beset by angry constituents and protesters at town hall meetings, fund-raisers, and luncheons.  Republicans especially have found themselves the objects of anger in response to the president’s executive orders around immigration, the president’s alleged ties to Russia, and the movement to defund and repeal the Affordable Care Act (Obamacare).

At his recent town hall meeting in Salt Lake City, Rep. Jason Chaffetz received an angry reception from the audience. After leaving early he described it as a “paid attempt to bully and intimidate,” and insisted that audience members were brought in from out of state. White House Press Secretary Sean Spicer, Colorado Senator Cory Gardner, among others, have repeated the same allegation. All offer no evidence of this paid conspiracy.

There have been dozens of such confrontations, but lets take a look at the Chaffetz town hall in Salt Lake City since it’s been the most widely reported.  According to multiple reports there were “hundreds of people” outside the Chaffetz event. And, local news reports estimate the attendance inside the auditorium at 1,000. Reporters have been unable to identify anyone who was paid to protest or disrupt the event.

Look at the Numbers

If we assume that only half of the audience are paid agitators, and the entire protest delegation outside, and we assume there were only 200 protesters outside, that’s 700 paid protesters. Now we need to estimate the price of a paid protester. If the payment were $50 or $100, you’re not going to buy any loyalty with that. We’ve seen that happen before, and the individuals involved readily admit to reporters that they were hired to be there.  Also, you have to consider that these people didn’t just show up to a town hall to jeer. Many of them had spent time making signs to express their frustrations. That alone takes a few hours of work. To get this quality of actor – that’s who you would have to get – who can look engaged and enraged, put in the prep work for their sign and costume, and also refuse to admit to being paid to be there, it’s going to cost quite a lot of money. I’ll conservatively estimate it at $1,000.

700 protesters * $1000 = $700,000

And that $700k is just for this one town hall. And that doesn’t include all the associated expenses, lawyers to draft the non-disclosure agreements, transportation costs to bring in actors from outside the area.  And it would have to be done in cash to avoid the attention of the IRS and the FEC, so now you need security to protect all that cash. We’re well over a million dollars at this point.  One million dollars, conservatively, per town hall protest.  There have been dozens of them across the country: Iowa, Ohio, California, Utah, Colorado.

$1,000,000

Who is paying for all of this?  The Democratic National Committee doesn’t have the resources for this, and if they did, they would focus it on winning elections in 2018. They don’t care about getting existing Representatives to vote one way or another, and they’re certainly not going to waste that kind of money on deep red districts in red states they’ll never win. Not just to embarrass Jason Chaffetz, nobody knew who he was last month.  And despite what you may have heard from your conspiracy theorist friends, George Soros may throw some money at liberal non-profits, but he does not have a shadowy secret police force that could pull this off.

It’s not just probability. It’s reality.

There are millions of Americans who will lose their healthcare when the ACA is repealed, and more who oppose the executive orders put forth by this president or are suspicious of his fondness and praise for Vladimir Putin.  They are angry, and they are demanding that their elected congressional representatives provide the check on the presidency that is the constitutional duty. There is no secret army of spies funded by the Illuminati fomenting protests at last minute congressional town hall meetings. The only reason our elected representatives keep blaming “paid protesters” is because they don’t want to say “I don’t care about my constituents.” Don’t let them off the hook.

The Consequence of Lies

This weekend, while speaking (four years prematurely) at a campaign event, the president said “You look at what’s happening last night in Sweden.” Of course, nothing of note had happened in Sweden. The Bowling Green Massacre. The millions of illegal voters. The largest inauguration audience. Misstatements. Errors. Lies.

The inaccuracy of these assertions is brazen and obvious. His opponents repeat them with contempt and ridicule, but they have no good way to counter them. How do you fact check something that is obviously false? If he says the sky is green or the Earth is flat, countering that with a link to the New York Times or Wikipedia is pointless. Two people cannot debate or discuss solutions when they have fundamentally different understandings of the facts. It’s like having a debate about the best way to regulate domestic airlines with someone who believes that human flight is impossible. The cascade of falsity has already overwhelmed some of his opponents. Since opposition seems pointless, they close ranks with like-minded friends and avoid engaging with anyone operating under “alternative facts.”

With every successive untruth, the president and his spokespersons offer their supporters a choice between a world where there was no Bowling Green Massacre and one where the president they chose is both honest and credible. Most of these supporters dig in their heels. They come up with explanations and excuses and share them broadly. Some even choose to accept and believe the lies. Like hard liquor, every time you accept or rationalize a lie, the next one becomes easier to swallow, and you end up just as drunk.

Human beings naturally gather ourselves into groups. And, we are inclined to support, defend, and think well of those who are in our group and think badly of those who oppose our group. You see this illustrated when Red Sox fans decry the Yankees for their outlandish spending on free agents, but defend Boston taking the same actions. We don’t want to think that someone in our group is lying to us, whether our family or political party. It’s painful, so we act in a way to minimize that pain, by rationalizing, by making excuses, and by choosing to believe the lie. Cognitive dissonance is a hell of a drug.

I’m not saying it’s part of his evil plan, but it is very effective at driving a deeper wedge between Americans, and a deeply divided people is easier to control and to set against one another.

Freedom From Fear

The current president and his advisors want us to be afraid. The president sends out ominous tweets about “bad dudes” and assigning blame if “something happens.”  He has portrayed American cities as “crime-infested,” filled with “carnage,” and “falling apart.” The president went on to claim – falsely –  that the murder rate has reached a 47 year high. Presidential Counselor Kellyanne Conway recently even invented a nonexistent terrorist attack in Kentucky. And Press Secretary Sean Spicer has claimed that the media are engaged in a cover-up of terrorist attacks.  Murders! Made-up terrorist attacks! Media cover-up! They want us to be afraid.

Together, all these things raise the question of why the president and his allies would want us to be full of fear. I don’t have the ability to look at what’s in the president’s heart. But, I can look at history: People who are afraid have been all too eager to increase government power and to restrict the civil liberties of others. In the 18th century, the British Parliament used a fear of protest and of economic losses to seize rights from American colonists. They granted direct control of the colony of Massachusetts to the crown and closed the port of Boston.  Sixty years later, the state of Virginia exploited the fear of slave rebellion to apply even greater restrictions upon a people already enslaved.  Virginia forbade African Americans, even those who were free, from freely practicing religion, or learning to read or write. And all of us are aware of how German nationalists exploited fear and hatred to commit the greatest atrocity of the 20th century.  Nazi leader Hermann Göring explained this strategy explicitly during the Nuremberg Trials:

Why, of course, the people don’t want war. … Naturally, the common people don’t want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But … the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country. – Hermann Göring, 1945

Fear is a powerful motivator, but a poor guide. When we allow fear to rule, we make poor decisions. We lash out at innocent people. We make mistakes. We even compromise our core values.

Throughout history and literature are warnings against being manipulated by fear and propaganda. The totalitarian government in George Orwell’s 1984 controls the population by manipulating their fear and hatred of arbitrary enemies. The central conflict in Dune, Frank Herbert’s science fiction epic, is a young man manipulating fears and prejudices to take leadership and to bring down an empire. Herbert calls fear “the mindkiller,” and that’s not wrong. When overcome by fear for our safety and our families, we’re all too eager to ignore evidence and reason. Letting fear choose our course can have tragic consequences not only where states and empires are concerned, but at the personal level as when Iago uses fear to manipulate Othello in Shakespeare’s play of the same name.

In 1941, before the entry of the United States into the Second World War, President Franklin Delano Roosevelt included this statement in his Four Freedoms speech before a join session of Congress:

Every realist knows that the democratic way of life is at this moment being directly assailed in every part of the world—assailed either by arms, or by secret spreading of poisonous propaganda by those who seek to destroy unity and promote discord in nations that are still at peace. – Franklin Delano Roosevelt, 1941

To me, that seems as relevant here in the 21st century as on the eve of World War II. This administration is exploiting fear in order to divide us from each other and to give even more power to those who seek to curtail the liberties of the vulnerable and in doing so to render hollow the liberties enjoyed by the rest. There is nothing to fear. Don’t believe me? Look to your own life. How many people do you actually know who are victims of Muslim terrorists? Has there been any such attack in your town? Your state? Compare that to the number of car accidents you know of, or cases of domestic violence. No one is being killed by refugees. Our Muslim neighbors are not a danger to us. The murder rate is going down. You are not going to be killed by a terrorist and neither am I.

Don’t be manipulated by lies, propaganda, and fear.  If you won’t listen to me, listen to God:

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. – Isaiah 41:10

Or if you’re not interested in God, listen to Paul Atreides:

I must not fear.
Fear is the mind-killer.
Fear is the little-death that brings total obliteration.
I will face my fear.
I will permit it to pass over me and through me.
And when it has gone past I will turn the inner eye to see its path.
Where the fear has gone there will be nothing.
Only I will remain. – Litany Against Fear

 

 

How Can You Care About the Super Bowl With What is Going on in the World?

It really speaks to your privilege that you have time for a football game when people are fighting for their lives.

The president is causing a constitutional crisis and she’s worried about The Bachelor.

Have you read something like this on social media lately? Said it yourself?

I know I have. Once every day or so, one of my friends posts a heavily edited meme shaming people for being disengaged from politics, or a long text rant about how unimportant these mundane concerns are in this time of crisis. Let me offer you some advice: Don’t do this. Don’t shame people. It’s not helping them to be more involved. No one was ever shamed into political action. And it’s not even helping you. You don’t feel better. You just stew on your anger some more. You don’t know how involved others are. Maybe internet cat videos are all she posts, but she calls Congress every day.

And every one of us, no matter how political engaged needs a break – to read a book, to play with our kids, or yes to watch a football game. I find myself caring about the Super Bowl a lot less this year than most, but I’ll probably take a couple hours to watch some of it. The fight to preserve our rights and our way of life will be ongoing for years. It’s not going to be won or lost in the course of a weekend or an afternoon. But if we, each of us, do not take some time to disengage and relax, we’ll just end up burned out and with high blood pressure.

Jesus Christ Was Literally a Refugee

Not long ago, I wrote about healthcare from a biblical perspective.  Since Jesus didn’t have health insurance, I had to make inferences and draw conclusions about that from what he says about those who are sick and in need. Now our newly inaugurated leader has issued a proclamation denying entry to Muslims from seven countries. Fortunately for us, the Bible addresses this subject much more directly with multiple passages about the treatment of foreigners. As Christians we are commanded to be welcoming to people from foreign lands, for Christ Himself was a refugee.

According to the Gospel of St. Matthew, Herod, the king of Judea ordered that all boys under the age of two in Bethlehem be put to death.  An angel warns Joseph and with Mary and Jesus, he leaves for Egypt, where he was kept safe and not denied entry.

When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

So he got up, took the child and his mother during the night and left for Egypt, – Matthew 2:13-14

One might say that that we are in a different situation. Joseph and Mary were parents with a young child. Some of our leaders even claim that the current refugees are not families, but strong young men with violent intentions. As it turns out, that assertion is objectively false.  According to our own statistics, the bulk of these refugees are children and not even one in fifty are single young men.  Yet in that same gospel, Jesus does not make any such distinction. He tells us that our treatment of him is reflected in our treatment of strangers, not according to their age, sex, or potential for threat, but according to their need.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ ” – Matthew 25:34-40

It is very clear that the King in the story that Jesus tells stands for God Himself, and those of us who follow his teachings are called to help those in need.  He tells us that when we welcome the stranger, we welcome Him. Currently that stranger is no mere traveler, but families like His own, fleeing from war and persecution.  Jesus is very clear how we must handle this crisis: with open arms.

In the Old Testament portion of the Bible, God is even more direct.  He commands us in the imperative to welcome foreigners, and to treat them as we do our own citizens.

When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. – Leviticus 19:33-34

 

For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. – Deuteronomy 10:17-19

 

“You are to distribute this land among yourselves according to the tribes of Israel. You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord. – Ezekiel 47:21-23

Aid vs Security

The arguments against helping refugees typically center around terrorism and the supposed risk presented by allowing them to enter the United States.  However, since 1980, when the United States standardized refugee processing, there has not been a refugee involved in a terrorist attack. The risk of terrorism from refugees is one of Hollywood movies and imagination.

And even if there were a great risk, as Christians, we are instructed to help them without regard to our own sacrifice.

No one should seek their own good, but the good of others. – 1 Corinthians 10:24

 

 A new command I give you: Love one another. As I have loved you, so you must love one another. – John 13:34

We know how Jesus loved us. Allowing Muslim refugees into the safety of the United States does not require that kind of sacrifice. It merely requires that we let go of our fears and do what is right.

So do not fear, for I am with you;
    do not be dismayed, for I am your God.
I will strengthen you and help you;
    I will uphold you with my righteous right hand. – Isaiah 41:10

Jesus teaches the same lesson in the parable of the good Samaritan. That phrase “Good Samaritan” has become common in English in reference to this story and the word “Samaritan,” in America, often simply means something like “good person” or someone who has performed some act of service. But in ancient Judea, where Jesus was teaching, the Samaritans were an ethnic and religious group distinct from the Jewish majority. Although their religious traditions were connected, they were regarded with suspicion and discriminated against. To fully understand the story, you need to understand that context. If Jesus were teaching this lesson to modern Americans, it stands to reason that the hero of this story might be a Muslim.

 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

 “What is written in the Law?” he replied. “How do you read it?”

 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’ ”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.  A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.  So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.  He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

Go And Do Likewise

It doesn’t matter whom you voted for. It doesn’t matter what party you’re in.  You can still help these people. This order is unjust, un-Christian, and un-American. It must be opposed.

  • Call your congressional representatives
  • Donate to the ACLU. You don’t have to agree with everything they do, but they are helping here.
  • Physically attend a protest. Show the government that this does not reflect American values.

The War on Faith

Corinthian Helmet

The new president’s chief strategist, Stephen Bannon, who until recently operated a Neo-Nazi propaganda outlet, told the New York Times “I want you to quote this. The media here is the opposition party.”  Throughout the campaign the spokespeople for the new administration railed against the media. The president has repeatedly called the media “dishonest.” And less than a week earlier, Press Secretary Sean Spicer presented obviously false information about the size of the inauguration crowd in an official statement.  This was later characterized by White House advisor Kellyanne Conway as “alternative facts.” Taken together these events have been called the “war on facts” by New York Magazine, Rolling Stone, and others. But the scale is much larger than that. The battle against facts is a single offensive in a greater campaign – a war on faith.

In this case, I’m not talking about faith in God. The faith in peril here is the faith in the social contract, the faith in equal justice, the faith we have in each other to maintain that justice. Even after the Watergate scandal, our society has operated on a basic trust that most of us are following the rules and that justice will be done. This is why we politely wait in line at Disneyland, why we stop at red lights when there are no police in sight, why we don’t go through the “10 items or fewer” lane with two dozen things.

They Told Us Themselves

Both the president and his chief strategist have both even said that the overthrow of social order is their goal. The new president on Fox News, and Bannon told the Daily Beast:

I want to bring everything crashing down, and destroy all of today’s establishment.

These aren’t statements about college football taken out of context with the intent to mislead. The president and his advisor are actually talking glowingly about the overthrow of American society.

If you view American culture and society positively, you probably wonder why these men would want such a thing. That’s because for you and me and the vast majority of Americans, our laws and conventions and customs protect us and work to our benefit. We work together to ensure fairness and opportunity for everyone, and we largely don’t let the powerful exploit that power to it’s full extent. If The Rock (who I’m sure is a great guy and would never do this) were to show up and shove me out of the line for Space Mountain, I have every confidence that the whole queue would turn on him and make a scene. But for the wealthy and powerful, they have everything to gain by this breakdown. Why wait in line when you can buy the first place in the queue or intimidate your way into it? Why preserve a public park, open to all, when you could privatize it and keep out the rabble? They already have money. They stand to gain even more and power along with it. Our new president was caught on tape admitting to this philosophy:

When you’re a star, they let you do it. You can do anything.

They don’t want to be constrained by our petty rules and conventions. They think they are superior to the rest of us and want to exercise that presumed superiority.

The Actions They Take

Take a look at the cabinet officials this administration is appointing. The choice for secretary of Housing and Urban Development has no experience in government or housing. Betsy DeVos who has been chosen for the Department of Education has made a career as an opponent of public education, advocating that public funds be diverted to private Christian schools. The man appointed to lead federal civil rights enforcement was deemed too racist to be confirmed as a federal judge.  Former Florida governor Rick Perry, who once wanted to abolish the Department of Energy, and didn’t even know its role, has been nominated to lead it.

The new president has even assaulted the credibility of the American intelligence community, usually well regarded by conservatives. He attacked the director of the CIA and compared the American intelligence apparatus to Nazis. The American public follows the rules and respects the government because we believe that more often than not, our government does right by us. What better way to destroy faith in government and “destroy the establishment” than to attack public servants, and to fill vital government functions with individuals who are openly and specifically hostile to those same functions.

Longtime conventions of the presidency have been broken.  For fifty years, presidential candidates have released their tax returns. Our current president offered delays and excuses before finally refusing completely. Instead of divesting himself of his business interests or placing them in a blind trust, he left them in the care of his children presenting a clear conflict of interest. He made his son-in-law an official advisor, defying presidential norms against nepotism and has included his daughter in official visits with foreign governments. The new First Lady has even maintained her residence in New York at great public expense. The public will come to understand that the presidency is just an ancillary office to his private business interests, directly undermining our highest public office.

The necessity of public trust is not limited to government itself. The public benefits of a trustworthy and open press was clear even at the beginning of the Republic. Constitutional protection for it is enshrined in the first amendment. Yet in recent years we’ve been told to hold it in contempt. Certain outlets deride the press as “the liberal media” and assure their audience that their brand alone delivers the truth, in spite of research to the contrary.  During the most recent election our social media sites were flooded with propaganda and misinformation that is being called “fake news.” Outlandishly false but oft-repeated stories like the one about the fictional pizza parlor child sex ring erodes the public trust in journalism. And misleading partisan clickbait does the same by consciously misinterpreting real events to evoke an emotional response from a particular audience. If the public are not collectively aware of events, or we have been trained to disbelieve anything we dislike, we’re not inclined to take the appropriate actions.

How to Respond

Unfortunately, the nature of an assault on our faith in our public institutions makes it difficult to counter. We cannot respond to an erosion of trust by simply trusting harder.  When there is a loss of trust, people have to work together to repair it. We must resist the urge to give in to lazy cynicism. There are actions we can take.  We must think critically about what we are told – who benefits from this idea, what facts support it.  We are told “All politicians are corrupt.”  Who does that benefit? The corrupt who are equated with those who are not.  We are told “Voting doesn’t matter.” That benefits the interests of the generally wealthier individuals who always turn out to vote.

On that same note, call your congressional representatives. It doesn’t matter whether they care about us personally. They do care about our votes. Buckets of cash from special interests do not directly elect them. American citizens do, and when we call and make demands, our officials are put on notice.

We must keep ourselves informed. That means reading – and paying for – a serious newspaper, the Washington Post, the New York Times, The LA Times.  It doesn’t matter. It also means turning off the stream of propaganda, clickbait, and sensationalism: US Uncut. New Century Times. The Drudge Report. The Daily Caller. Breitbart. None of these produce serious journalism. They’re propaganda designed to enrage and rally their side against the enemy. Block them all. Likewise turn off cable news. CNN is not part of some liberal crusade, but these days they are more likely to present a special about a funny looking bird than serious analysis. If there is a crisis unfolding live on television, your local broadcasters will be covering it. Otherwise, you’ll get more facts and more nuance from a newspaper.

 

Symbols of Hope

Four years ago today, I put the American flag up outside my door to mark the second inauguration of a man who I felt had done the best job possible in very difficult circumstances.  Four years before that, I also hung the flag outside, not in celebration of victory – I voted for the other guy, for the war hero – but in hope that the new president could deliver on some of his promises and bring this country together, to build a stronger economy, and build a better future than seemed possible as we struggled deep in recession.

This morning, I did not want to hang our flag. A man whom the majority of us voted against – who has promised horrific things – is taking the highest office of a country I no longer recognize.  Hate crimes are flourishing. Nazis are celebrating. The Klan is back in the public eye. All of these things have become socially acceptable. The American flag had always been comforting to me, a symbol of liberty and justice, even when, as individuals and a nation, we fall short of those ideals.

I got to thinking about these symbols that comfort us and inspire us. Back around Thanksgiving, I started seeing this symbol popping up, on Twitter, on Facebook.

Rebel Alliance Starbird

Not Just Resistance, Hope

It’s the emblem of the Rebel Alliance, from Star Wars.  Luke Skywalker wears it on his helmet at the end of the original film. A symbol of rebellion did not seem out of place a few weeks after that kind of election. But I did not really understand until I saw the trailer for the new film, Rogue One.  It was still a symbol of the resistance, but it had been given new context as a symbol of hope.

By that same token, in the wake of the election a coworker began wearing t-shirts every day that bore the same symbol – the Superman ‘S’ shield.

Superman Shield

Apparently all this time, it wasn’t an ‘S,’ it was a symbol for hope.

One day after about a week of Superman shirts, I asked her about it.  Okay.. okay.. that’s not true. What I said was, “Yeah… I don’t think Superman is going to save us.”  What can I say? I’m charming. She rolled her eyes and explained that she’s not an idiot, but that within the comic narrative, it’s a symbol from Planet Krypton for hope, and she described this scene from the new Supergirl television show.  Have you ever tried to describe a speech that you didn’t know the words to? It doesn’t really work, but I looked it up on YouTube later. As storytelling goes, it’s a little corny, but I can see why it would work.

In many cases the symbols we bear, the flag, the cross, the Supergirl shield are mostly for ourselves, to find hope and comfort in what can be a difficult world.  If we want to truly cut through the pain and the despair, wearing symbols of hope on our lapels and Facebook profiles cannot be enough. We must become symbols of hope ourselves. That doesn’t mean patronizingly telling the young woman in the hijab that everything will be fine or the young mother worried about her healthcare to chin up. We do not spread hope by telling people to be hopeful. Rather, we must take action.

The former President Bush called it “a thousand points of light,” individual people working to make America, not “great again”, but better, safer, more free, more just. Almost thirty years later, it’s going to take more than a thousand points of light to turn back Neo-Nazis and authoritarianism. Every one of us will need to work.  That work will take different forms for different people. Some of us will be attending protests.  For some it will mean donating money, or volunteering time to help those in need.  All of us are able to call Congress and or attend town halls to make our views known, and urge our representatives to stand in opposition to rhetoric of hate.  Some of us may even run for office ourselves.  This country is not defined by its government, but by its people, and the people themselves can make it better.  We can all be symbols of hope.

I don’t know whether I will put the flag out this morning.  I do know that I’m going to work to make things better.  Not just today but for years to come.

What Can I Do ? (2)

With the inauguration days away, the GOP will now be in complete control of the federal government. This will mean reduced taxes on the wealthiest Americans and reduced spending on social programs – healthcare, food benefits, welfare. Some or all of those will be cut in the coming years. Vulnerable Americans are going to be a lot more vulnerable.  And many people are asking what they can do to help.

Use Your Money

Conservatives have long argued that it isn’t the role of government to provide those benefits; it is the responsibility of private charities. Liberals argue that it’s all of us have a responsibility to care for our fellow citizens. Either way, when benefits are cut, more people are going to be in need. Now is the time for all of us to fund the organizations that will help when our tax dollars don’t.

Fund Medical Care

One of the most commonly discussed sources of free and low-cost medical care is Planned Parenthood. Whatever your thoughts on abortion, the organization provides numerous healthcare services entirely unrelated to abortion: cancer screenings, flu shots, STD testing and treatment. In short, they help people who need help.  You can help them.

Perhaps you’re not on board with that, or perhaps you want to you want to help medical care to a broader audience and not necessarily linked to awkward sexual politics.  In that case: Donate to your local free clinic. Pretty much every community has one and they provide vital life-saving primary healthcare services to people with no where else to go. After the Republicans put an end to the ACA (Obamacare), these clinics are going to be a lot busier. I can’t give you a link because I don’t know where you live. Sorry. I don’t work for the NSA. I can tell you how to find them, however:

  • Google your city or county name, your state name, and “free clinic”
  • Go to their website. Find the donate button. It might be on an “about us” page.
  • Donate

Fund Liberty

I’m a relative moderate. I don’t always agree with what the ACLU does.  But they provide a vital counterpoint to government power, especially in a country governed by the far right.  They provide legal counsel, defending freedom of speech, privacy, due process of law, and civil rights.  As voting rights are restricted, dissent is punished, and citizens are threatened for political criticism, that will become more important than ever.

Fund Food

The right wing news sites are already asking whether the food stamp program should be ended. It’s only a matter of time before Congress takes up the call. The program provides food to families living in poverty, primarily to children. Even if food benefits are not cut, any cut in cash benefits will also necessarily affect families’ food budgets. With no other source to feed their children, food pantries are going to need a lot more help.  But, one thing you need to understand, is that your money goes a lot farther than random donations of Kraft Mac & Cheese.  Donate food rather than throwing it away, but a cash donation will help quite a lot more. Food banks can buy in bulk and can buy items that are more urgently needed than that can of creamed corn your 5 year old won’t eat.

Like with the free clinic, I can’t give you specific instructions to find your local food pantry, but once again Google can help.  Follow the same instructions as above. Search for your city or county name, your state and “food bank.”  Go to their website. Donate money.

Whatever our political party and whoever we voted for, we must realize that for a lot of people the recession never ended. Most of these people are not lazy or entitled like we might imagine. Most of them are working hard and are simply underpaid and underemployed. If the government is not going to help them, it is up to the rest of us to step forward.

 

Obamacare and Christianity

It is obvious that Jesus and the Bible do not directly address the controversy over the effort to repeal Obamacare, officially known as the Affordable Care Act (ACA). But, as people of faith, like with any issue, we can draw conclusions from what the scriptures say about topics which are as relevant today as they were millennia ago at the edge of the Roman Empire: the care of the needy, the worth of money, and interacting with government.

Care for others

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. Philippians 2:3-4

The Bible tells us that we have a responsibility to care for others.  Specifically it calls on believers to share with those who are in need.

Share with the Lord’s people who are in need. Practice hospitality. Romans 12:13

This is not care for the deserving, or care for the holy, or care for those who help themselves.  Value others. Share with those who are in need. I don’t think any need is clearer than the need for health. Nevertheless, by any measure, the ACA offers the most help to people who might be called deserving.  It includes subsidies and an expansion of Medicaid to allow hard-working Americans to buy healthcare coverage. These are people who have jobs, who make too much money to be covered under the original Medicaid levels, but still little enough money that they would otherwise be forced to choose between healthcare and housing. It prevents insurance companies from denying healthcare coverage to people with common conditions: allergies, asthma, diabetes.

Don’t Steal from the Poor and Give to the Rich

The ACA, Obamacare, has been the law of the land for two years now. If the ACA is repealed, 24 million Americans will lose their access to healthcare.  But the wealthiest Americans will receive a tax cut.

John the Baptist was very clear about how much we should be willing to give up to care for others:

‘What should we do then?’ the crowd asked.

John answered, ‘Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.’ – Luke 3:10-11

The ACA, as it stands, does not ask for such an extreme sacrifice. Anyone who has two thousand shirts should share ten of them with those who have none.

Money Should Not Be Our Priority

Some Christians have put forth arguments in opposition to the ACA.  I won’t link to them here because I find them largely disingenuous. One is the argument that it is not our place to help such people because their suffering brings them closer to Christ and that should be our primary goal as Christians, a repellent and vile premise. How often do you see one of these withholding medical care from their loved ones or lobbying for the closure of hospitals in order to increase suffering and bringing Americans closer to Christ? Jesus did more than suffer on the cross. He healed the sick.

Another common position when the law was up for debate was that we as Christians should work to help those who are suffering, but we should not place that suffering onto another. This premise is self-evidently flawed. It equates the loss of health with the loss of money. The Affordable Care Act is not a machine born from dark magic that transfers tuberculosis from the poor onto the rich. It simply costs money. And, the Bible it turns out is very clear about the relative value of money.  This is not an argument against healthcare. It is an argument against taxes and on behalf of wealth.  Since Jesus tells us very clearly to pay our taxes that argument does not have a strong foundation in the scriptures.  And moreover, now that the Obamacare, the ACA, is in place, poor Americans have access to healthcare. Repealing it would be inflicting suffering on the poor – taking away their health benefits – in order to aid the wealthy – giving them a pile of cash.

Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?  – Ecclesiastes 5:10-11

Perhaps the most common rationale for repeal is the idea that although it is worthy to help people in need of healthcare, it is not the proper role of government to provide healthcare. I don’t actually disagree. But the role of government has nothing to do with Christianity. How often did Jesus consider someone’s role when they had good work to do? He took a tax collector and fishermen and put them to work serving God. The argument goes that we should leave caring for those in need to private charities. Unfortunately, private charities have proven themselves to be insufficient, in part because the Americans with the most money prefer to keep it.

The ACA is by no means perfect. It is not my preferred solution. If the new government can find a method to provide more and better healthcare to those in need of it, I am all in favor of that. But until they do, they must not take this away from the millions of Americans who need it. That isn’t conservative. It isn’t Christian. It’s simply cruel.

31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

Matthew 25:31-40

Other Reading:

“Heal the Sick”: Why Public Health Care is a Christian Duty

Thousands of Catholic sisters support health care reform

What Can I Do?

Confused Hadrian

Confused Hadrian

If you have been at all active in politics on social media, you have seen the cycle of blame and rumination.  How did we get here? And, whose fault is it!? I’m sure that was cathartic. But, the election is over. The votes have been counted. This is going to be our government for at least two years. Maybe more. Maybe a great deal more. Yet, the time from recrimination and blamestorming is past. No more blaming Hillary or Bernie Sanders or millennials. No, this isn’t one of those “grow up and move on” posts. This is “move forward.” We will all have work to do in the coming years to make this country better and to help each other.  But, what can I actually do?

Tell Your Story

In the United States, it is not socially acceptable to receive any kind of hand out. Collectively, we look down on beggars, panhandlers, and people who need help.  When we receive help from programs that we and our families have paid into as taxpayers – whether that is Medicaid, food stamps, welfare, disability, or Obamacare – we don’t like to talk about it and often we actively try to conceal it. The inevitable result of this silence is that the people we see using benefits are only the most brazenly socially oblivious. We’ve all seen it: the couple high on something trying to buy $19 sushi with food stamps, the ‘disabled’ uncle playing tackle football at the family reunion, the Wu-Tang Clan’s Ol’ Dirty Bastard picking up his government check in a limousine on national television.

None of these examples are typical cases, but they seem that way because we don’t see the thousands of counter examples. The fraud rate is actually very low. The working single mother hides her foodstamp card behind her debit card.  The unemployed salesman doesn’t mention how he keeps his apartment. The couple with a new baby don’t mention their search for a pediatrician who takes Medicaid on their Facebook birth announcement.  There is shame in receiving help from the government, so oftentimes the only people we see using it are the utterly shameless.

I Didn’t Get Here Alone

In my own life, I have worked very hard. I went to college and held part time jobs. I studied. I overloaded my course schedule to make sure I could graduate in four years.  As an adult, I’ve taken lousy jobs, worked overtime, and saved as much money as possible. But I didn’t get to that position without help. I have received just about every kind of government aid at one point or another:

  • Medicaid
  • Food stamps
  • Student aid
  • Unemployment

Without them, I wouldn’t have a good job with a decent salary that allows me the time to write political rants like this one on the internet. In fact, without some of that medical aid, I may not even be alive.  These programs help real people. People like me. I didn’t learn laziness and dependency. No, I was given resources that allowed me to pay my taxes and contribute to society – a society that can help other people who are in my prior position.

If you have been helped by these programs or any other, everyone who still needs the help also needs you to talk about it – to your friends, your family, your church group, your Facebook and Twitter followers, anyone who will listen. I guarantee you’re not alone.  After that, tell your representatives in Congress and encourage others to do likewise. It’s safe to discontinue programs who are used by largely imaginary undeserving frauds. It’s not as easy for elected officials to turn their backs on real Americans.  The new Congress backed off an initiative to weaken the Ethics Office because of constituent phone calls. The voice of the public can and does make a difference.

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